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Do not call him dating

Therefore, he who rejects this instruction does not reject man but God, who gives you his holy spirit." Look closely at verse 6.

Some translations render the word "wrong" as "defraud." To defraud someone is to deceive that person — in this context, to imply a commitment that does not exist by committing acts with someone that are appropriate only in the context of a particular relationship (i.e., marriage) in order to satisfy my own "passionate lust." To commit sexual immorality with and against someone, far from showing the "love" to which Scripture calls all believers, is to act like those "who do not know God," and this passage calls such acts "sin." Now, one obvious counterargument to the point I intend to make is that the Scriptures I've cited above just beg the question of whether kissing and other sexual activity violate those passages.

I'll start by putting my position right on the line: I believe the Bible to teach that all sexual activity outside of marriage is sin, and all romantically oriented physical activity is sexual activity. As the questions above indicate, however, many single Christians have questions about whether premarital physical activity at some level beyond kissing is OK.

We need to address the whole spectrum ("just kissing" included). First, the fact that "romantically oriented" is in italics above is important.

Judging from both frequency and "passion," the most pressing questions arising from the last piece involve physical involvement — which I'm about to cover, initiation of relationships (especially the bit about involving the woman's father), and the practical details of how one of these relationships works.As a good initial principle here, we should affirm that sex itself (and sexual activity in general) is not inherently negative or sinful.On the contrary, in the proper context, it is a kind and good gift of God.Michael Lawrence and other able Boundless authors have written before about the wonderful gift of sex, so I won't belabor the point except to repeat that the Scripture passages on sex, taken together, make very clear that God instituted sex within marriage for purposes of procreation, pleasure, intimacy, holiness, and — ultimately — for his glory. 7:3 and following, Paul says once we are married, our bodies literally belong to our spouse; he also instructs spouses to meet one another's sexual needs and to be together regularly so as to protect ourselves from falling into ungodly lust and extramarital sexual activity.God instituted sex within marriage as part of his design of the family (Gen. If you have any doubts about God's intention to give us sex as a wonderful, pleasurable gift, Song of Songs should put them to rest.

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So marriage is a unique relationship, and the good gift of sex is not only allowed but commanded within that relationship. More specifically, 1 Tim 5:1-2 reiterates the "family" metaphor among believers and instructs us about how we are to treat our fellow members of the body of Christ: This is a didactic (teaching) passage generally instructing us about how to relate to other "family members" among God's people. With the exception of husbands and wives, there is no sexual dimension to "familial" relationships.

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